We observe at the outset that this value judgment also weighs on the two coordinates ginza bargains

This paper is, in intention, a pleading to Reinforce the concept of Romanian Christianity; That is in the sense of a Christianity ginza bargains (doctrine and tradition) of original, special guy. This originality is Given by a century-old process in the Specific historical conditions and Proves That The Romanian cultural phenomenon is marked by the synthesis of the folkloric ginza bargains universe with Christian spirituality. In this synthesis, ginza bargains the symbol's logic, the metaphor and the allegory Represent a real knowledge of the instrument's Romanian word mystery. As original kind of spiritual life, the Romanian ginza bargains Christianity is an experience in the world christian spirituality year.
"The archaic values of Christianity - in which the horizon is transfigures ginza bargains the rhythm ginza bargains of nature in a cosmic liturgy, and death is conceived as a sacramental mystery, these values were not given only fruit but they are still alive in the daily experience of people Roumanin "- Mircea Eliade - Destinul culturii Românesti (The fate of the Romanian culture)
The test Trasser area between things where the mystery of the Word of the Church of Christ bears fruit, it is considered from the outset, as a process that awakens or do grow awareness of own spiritual ginza bargains values and This approach should not and can not be regarded as a manifestation of filétisme [1]. Such a test is supported by plainement close connection between theology and mysticism, between doctrinal tradition and spirituality that the Orthodox Church ginza bargains confesses. In view of this connection, both personal experience that the collective experience of the Church have the same importance, because all these experiences make a living tradition, the manifestation of the continuing revelation of the Holy Spirit in the Church, life which each member can and should participate in his best. Having ginza bargains always soteriological goal - union with God - the doctrinal tradition of the Church appears ginza bargains as homogeneous, despite the richness and diversity ginza bargains of experiences, unity in diversity that leads to one spiritual ginza bargains family where we testify and recognizes facillement, kinship, although its members, people and human communities are distant in time and space. False humility ginza bargains is not his place to justify a separation of this family because of the lack of dignity. Person ever, man or people, ginza bargains was worthy to participate in the life of the Church to the extent that the spent the Savior, that is to say we can not speak a justification that makes someone worthy.
But Jesus Christ, Himself, has given us, blessed us, sanctified us and gave us the ministry Himself done by us. Romanian each in turn, and the Romanian people in his ensamble, comes into the Church without finding pleasure, but to serve the work of Jesus in the world. Moreover, there is no other way to salvation than to own your life, man or nation, Jesus "loved us and washed us from our sins by his blood", he makes us a kingdom and priests to serve his God and Father (Rev. I, 5-6). If we show to be and we are "workers with God," we will not enter into the kingdom empty handed: "People bring you glory and honor and power" (Ap IV, 11 ).
As is "glory, honor and power" and the strong contribution that brings the Romanian people before the throne of God and especially as they individualize the mystery of the Word in her liturgical life - it is the aim of this study.
We consider, as a starting point, the value judgment that Simion Mehedinti puts as its epigraph conferance "The Romanian ginza bargains Christianity", supported under the protection of Metropolitan Bukovina, March 17, 1940, in the hall of the National Theatre of Cernauti "A nation, like every man, as he understood values ginza bargains of the Gospel, and as he can follow the teaching of Jesus - is added to the quantity, quality: how much and how he including the Gospel, how much and how can it follow the teaching of Jesus. " We mention this because this is not the quantitative ginza bargains aspect, manifested in the realities of the history of the Romanian Orthodox Church, which is interesting, but it is especially the qualitative aspect that interests us, the aspect that keeps the species that do not consider the ethnic and historical Romanian area, but the spiritual ginza bargains realm.
We observe at the outset that this value judgment also weighs on the two coordinates ginza bargains of spiritual ginza bargains development: "the understanding of the Gospel and the continuation of Jesus' teaching, theology ginza bargains and mysticism By having. seen in their connection through which they mutually condition - like education and experience - the same Simion Mehedinti discern and stresses quelq