Günter Buchholz: Only my experience as a university teacher since 1994 has meant that I ever had to deal with it. The elections for university committees ginza contacts and the appointment procedures for new professorships here were essential.
The experience of the substantial and increasing influence of women's representative has carefully before using me, skeptical and finally make critical. After 1995, the year of the World Conference on Women in Beijing, was increasingly equality policy speech, and political pressures have grown markedly.
In 2003, our nationally recognized and awarded ongoing faculty in Hildesheim was not closed by the Bureau ginza contacts causal account of the gender equality policy, ginza contacts but in a non-negligible indirect connection with it. The official reason was fiscal nature.
Günter Buchholz: ginza contacts The second women's movement, particularly since 1968, took up rightly remains of a traditional discrimination against women and urged civil society in conflict successfully ginza contacts corrections in criminal and family law. This process continued until the achievement of full equality. If we disregard the Catholic priesthood, the second women's movement had thus reached their goal.
The third women's movement, which began in 1995 with the World Conference on Women in Beijing, was under the keyword "gender mainstreaming" achieve more and something quite different, namely, power, and alone is the objective of gender equality policy. It is not derived from a social philosophy but refers to the post-modern ginza contacts philosophy, especially the discourse theory of Foucault.
Günter Buchholz: Left policy is its self after emancipation, ie a self-emancipation of social subjects of unfree social relations. So, it aims to freedom (liberté), and aim, in the spirit of the target triangle of the Great French Revolution, at the same time for equality (egalité) and community (fraternité). These three goals are interdependent and can not be isolated from each other without ginza contacts gross distortion, but this is done.
Today's society that has been reshaped by a decades-long hegemony of neo-liberalism (in the sense of Friedrich August von Hayek and Milton Friedman's) in a market society is a society in which the growing freedom of the socially underprivileged and with increasing inequality, with decreasing communality connects with authoritarian and illiberal tendencies. It is therefore always unjust and at the same time always of crises, and it is therefore not sustainable. At right, liberalism is indeed power politics still held, but in fact it is theoretically and empirically failed.
In this situation, a left-wing politics is such that demands more social equality and more commonality and at the same time more freedom for non-privileged, that is, the overwhelming majority of the population. Therefore, it is here to an exemplary democratic politics.
A. Ulfig: In your articles do not indicate the gender equality policy as a left, but as a right-wing policies. The surprising at first glance, because in the public ginza contacts opinion of feminism and emerged from their equality policies are referred to as the left. How do you justify because your thesis?
Günter ginza contacts Buchholz: It is important to see that the political right in the broad sense inequality positively evaluated and therefore promotes and practices, while the political left in the broad sense of equality positively evaluated and promoting them.
Equality policies of the third women's movement aims to overturn the long-reaching equality between men and women by privileging of women by means of a discrimination against men. A politics of privilege and discrimination is objectively right-wing policies, which is in contrast to a left politics.
The 1995, cover of an emancipatory in an unfair privileges to women's issues, ie from the second to the third women's movement, although in at the ideological level also of significant changes, but the traditional feminist ideas, perspectives and opinions continue to be used and legitimize now with emancipatory an anti-emancipatory rhetoric, unfair privileges and discriminatory policies. The subjective perception and expression of contemporary feminism thus contradicts the objective of gender ginza contacts equality policy.
Günter Buchholz: "gender mainstreaming" is the guiding principle. The gender policy has been not conceptually or theoretically, but practically politically-derived therefrom
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